The India case study is a virtual archive of experiences, reflections and insights around some of the most significant of women’s movement struggles against rape and sexual violence. Through more than five decades of mobilization and resistance, Indian women’s movements have exposed and dissected the system that creates and justifies violence against women, girls and queer people. This is the system of Brahminical patriarchy created by the interlocking hierarchies of caste, gender and state power. Caste endogamy and compulsory heterosexuality reinforce the control of institutions and resources by men of the privileged castes and feeds the power of the state.
The power of Brahminical Patriarchy is rooted in the convergence of interests of the family, caste structures and the state in framing women as perpetual subjects of custody.
The India report maps these citadels of institutional power
and the connections that ensure impunity for perpetrators.
The India Case Study brings a feminist lens to bear on engagements and contestations between Indian women's movements and the state through the situated perspectives, recollections and reflections of feminists activists, survivors and thinkers.
The study weaves together multiple sources and strands of enquiry: oral histories and personal accounts from movement actors, commentary and critiques by feminist scholars, accounts in popular media, campaign materials, court proceedings, judgements, audio-visual records and a range of formal and informal writings - to establish the context and trace the trajectories of some of these processes.
The landscape of women's struggles against violence is mapped through the stories and experiences of women who live at the intersections of multiple hierarchies of power and privilege. These are the locations where the hidden "deep structures" of power burst through the surface and shed their invisibility, even as they engineer, normalise and valorise violence against particular groups of women.
The study highlights these dynamics through detailed mapping of some landmark struggles, starting from the flashpoints and back-stories, and tracing subsequent actions and events in the courts, movement spaces, the media, the public sphere, state institutions and policy spaces. Changes in the larger landscape - the expansion of feminist framings of justice and accountability and the evolution of movement strategies of mobilisation and alliance-building - are surfaced through these story-lines.
“Our biggest takeaway from this endeavour is the discovery that archiving can still be taken into new and uncharted directions: this is just the beginning of another feminist journey.”
The early history of Indian women’s movements have been preserved through the dedication of feminist photographers, artists, singers and performers who took their creative skills into their activism, telling the stories from the inside out.
Activists adapted folk traditions and popular media to spread feminist messages, uniting audiences and fostering solidarity. Familiar tunes and powerful imagery created a shared sense of identity and resistance that transcended regional and linguistic divides.
Initially focused on issues like rape and dowry murders, women’s movements quickly expanded to address a wide array of systemic challenges, including gender-based violence, reproductive rights and economic justice. These campaigns probed the intersection of patriarchy, social and economic exploitation of women, and the role of the state.
From the early years to the present, women’s movements have called for re-imagining social norms and transforming the system that denies women their rights and freedoms.
"No one had time to collect, curate and preserve these bits of history, because there was always another protest to be organised, another leaflet to be written, another set of posters to be produced in another all-night session.”
Pivotal legal battles, such as the Mathura case, were instrumental in exposing the biases within India’s judicial system regarding sexual violence.
The Supreme Court's decision to acquit the accused highlighted deep-seated societal prejudices about consent and victimhood. An Open Letter to the Supreme Court from four legal scholars sparked public protests and legal reform efforts, ultimately leading to amendments in rape laws. It was also the spark for feminist mobilization and laid the foundation for feminist jurisprudence in India.
The India case study reveals how entrenched patriarchal norms, rooted in texts like the *Manusmriti*, subject women to perpetual custody under male guardians—father, husband, or son—stripping them of autonomy.
Legal and social frameworks marginalize women who assert independence, often punishing them with ostracism, violence, or wrongful incarceration under the guise of protecting “family honor.” Institutions like the judiciary, police, and mental health systems further reinforce these controls, legitimizing the surveillance and subjugation of women.
Caste, class, and religion intersect with patriarchy to exacerbate women’s oppression. Women from marginalized communities bore the brunt of systemic violence, but their stories also reveal extraordinary acts of courage.
Dalit women face "triple oppression" —exploitation through caste, class, and patriarchy—which subjects them to systemic violence, economic exploitation, and daily indignities.
By the 1990s, Dalit women began forming their own autonomous organizations, such as the National Federation of Dalit Women and the Maharashtra Dalit Mahila Sanghatana, as mainstream women's movements often failed to adequately address caste oppression. These groups developed intersectional frameworks to address caste-based discrimination while challenging patriarchal practices within their communities. The work of scholars like Gopal Guru and Sharmila Rege advanced the theoretical foundation of Dalit feminism, critiquing the exclusionary practices of Savarna feminists and advocating for a Dalit feminist standpoint that reflects the diverse and intersectional experiences of Dalit women
The movement thrived through partnerships and collective action. Women across castes, classes, and geographies came together to build a vibrant and inclusive feminist network.
Feminism bridged the binaries between academia and activism, between issue-based movements and brought together women in rural India and privileged urban activists to forge new theories and ways of looking at the world.
The women's movement in India today is grappling with the complexities of majoritarian politics and increasing religious polarization that seems to have engulfed the whole country in waves of violence.
Despite this, the hope of change remains alive as diverse voices speak out in anguish and protest against these outbursts of hate and violence. Women who have never been part of feminist movements – from Muslim women in a working-class neighbourhood to young students and decorated women wrestlers are coming out on the streets to assert their rights and freedoms.
The women's movement in India continues to navigate complex challenges posed by rising majoritarianism and attacks on civil liberties.
Despite these threats, feminist activists have shown remarkable resilience, adapting their strategies and building solidarities to confront systemic oppression. The study underscores the need for continued critical reflection and collective action to safeguard and advance gender equality in an increasingly polarized nation.
From its beginnings in the 1970s to taking on multiple issues at different levels, Indian women’s movements are a testament to the enduring ability of feminist solidarity and collective action to challenge and resist deeply entrenched and normalised systems of oppression.
The strength of Indian women’s movements comes from their commitment to “changing everything”. Even as they confront the violent realities of caste, class, religion, and patriarchy, women’s movements are also being called out and called on to acknowledge and address how these hierarchies are shaping their own positions and strategies.
Feminists have have carried the lessons and insights of feminism into other spaces of struggle and resistance, reshaping public discourse in India and influencing policies and practices far beyond the country’s borders.
Highlights and insights from the journey
In the frontlines of resistance
Uma Chakravarti is an Indian scholar, activist and filmmaker. A pioneering historian, she brings a critical feminist lens to her teaching and writing. A prolific writer and eloquent public speaker, her paper Conceptualising Brahmanical Patriarchy in Early India: Gender, Caste, Class and State stands as a landmark contribution to feminist theory. Apart from her contributions as a historian and archivist of feminist movements, she is also a democratic rights activist and has been a member of several fact-finding committees including the International Tribunal on Justice for Gujarat. She has produced and directed several documentary films that trace the history of feminist movements in India through the lives and words of women.
Kalyani Menon Sen is a feminist researcher and activist whose has been working for over twenty-five years on issues of women’s rights, particularly the impacts of neoliberal economic policies on women. She has contributed to critiques of economic policies and initiatives to build economic literacy for women workers. She has written and campaigned on issues of violence against women, particularly state violence and its linkage with economic policies. She has researched and written on issues of safety, dignity and rights of women in the workplace and systems for prevention and action on sexual harassment. As a Gender At Work Associate, she works with a wide range of organisations to support their efforts to build cultures of equality and inclusion.